Born Believers

Can religious children distinguish fantasy from reality? (YES…)


Christian Kid

 

A recent study by Corriveau et al. published in Cognitive Science purporting to examine the differences in abilities to distinguish fantasy from reality between children from religious and non-religious backgrounds received a surprising amount of media attention. It was, for example, featured recently on the BBC, the article covering the study on the Huffington Post  has been shared over 23,000 times and the I fucking love science summary has over 81,000 shares. The narrative presented in the paper and the popular press summarises the research as revealing that children exposed to religion are deficient in their ability to distinguish between fantastical and realistic narratives (in comparison with children from secular, non-religious backgrounds). The findings are also argued to undermine the claims of researchers, like Justin Barrett and Jesse Bering, that we are “Born Believers” or possess a “Belief Instinct“, since the secular children do not display the same deficiency in reasoning. Unfortunately, these narratives are themselves largely a fantasy as the research fails to provide strong evidence for either of these claims. I detail the reasons why below.

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Born Idolaters *

Idol Baby

*With thanks to the illustrious Jonathan Jong for the title!

A flurry of recent research in the cognitive science of religion (CSR) has suggested that from our childhood we are “teleologically promiscuous“- detecting purpose readily behind everything from birds to rocks, “intuitive dualists“- distinguishing between physical bodies and immaterial minds, and possess a “hyperactive agency detector device” (HADD), which makes us quick to worry about what caused that twig to snap in the bush behind us. All of these factors (and more beside) are said to make us Born Believers in the words of  Justin Barrett, a psychologist specialising on religious thought (and my former supervisor). However, even if we accept such accounts, then an important question remains: what exactly are we ‘born to believe’ ?

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