D.S. Wilson is on a quest to ‘rescue’ Social Darwinism and restore the term to respectability. Although this is now old news, I still think it is worth taking some time to discuss the implications and potential unintended consequences of this agenda.
I’m writing this post in the wake of the UK parliament passing a vote to support the expansion of aerial attacks against ISIS in Syria (they are already involved in action against them in Iraq). To state my position upfront: overall I agree with military intervention by Western powers against ISIS, and in Syria more broadly (including against Assad’s brutal regime) and I agree with the UK lending its support to such efforts. Yet, I also agree with those who maintain that the UK government’s current strategy does not seem likely to be successful. Specifically, all the well-informed military analysts I’ve heard have repeated the same mantra: aerial bombardment without complementary ground troops will be unable to rout ISIS. Furthermore, Assad’s forces are responsible for inflicting suffering on a much grander scale and as such attacking his opponents, no matter how distasteful, has the potential to prove disastrously counterproductive.
However, my primary motivation for making this post is not to try and justify my position but to lament the bipartisan grandstanding surrounding the Syrian intervention on both sides of the debate. Increasingly, it feels like the UK is slipping into US style bipolar politics, as was evident with the recent election campaign and its ‘fear the Scottish’ tenor (masterminded by Lynton Crosby and his ‘wedge politics’). Cameron labelling all opposition to Britain’s involvement as ‘terrorist sympathisers’ is a clear illustration of such binary thinking and has the reek of cynical opportunism. His refusal to apologise during the 11 hour debate that followed, despite the repeated requests, was also depressingly consistent with his sound-bite focused, morally bankrupt leadership. In summary, I still really don’t like David Cameron or the general policies of the current Tory government.
And yet… I find the liberal anti-interventionist rhetoric to not be much better. Instead of recognising that politicians, or people more generally, could genuinely disagree on whether intervention against ISIS will be beneficial or harmful, the most selfish motivations or profit making conspiracies are presented as indisputable facts. Similarly, any left wing politician who disagrees with ‘Stop the War’-esque rhetoric is immediately labelled as a closet Tory, traitor, morally bankrupt, war monger, or worse. It is theoretically possible that all those supporting British involvement are morally bankrupt capitalists, purely concerned with increasing their personal profits from untold conflict and suffering, but it is not actually very plausible (Jonathan Haidt’s research should be required reading for those who want to demonise the OTHER side of the political spectrum).
To illustrate the problem: Yesterday, a British friend, after declaring that the UK will kill ‘millions’ in Syria, asked what gave David Cameron the ‘right’ to take the UK into Syria. Well, the answer unfortunately is DEMOCRACY. The conservatives won a majority in the general election, and then won a majority for the Syrian intervention in the Commons, following an eleven hour debate. Whether the intervention is justified, will have the desired effect, or will be waged sensibly, are all different (important) issues but if you value democracy you have to live with outcomes you don’t agree with and it doesn’t necessarily mean the system is broken.
This is also incidentally why it should be of concern to liberals whether the Labour leader Jeremy Corbyn can attract a majority in an election. If people dislike what the Conservatives are doing in power then a primary goal should be to ensure they are defeated in the next general election. Protesting from the opposition benches, or outside of parliament, is never going to be as effective as being the party in charge. It’s not just cynical pragmatism to be concerned with elections.
Displays of solidarity in Paris (image from BBC News)
In the wake of the Paris terrorist attacks, articles about ISIS are appearing at a remarkable rate. These articles are highly variable in quality (and in the relevant expertise of the authors) but commonly contain commentaries on how ‘we’ can defeat ISIS and their ‘true’ causes and motivations.
For ideologues on the right, this typically means emphasising the danger posed by refugees and Muslims in general, alongside exhortations to bomb ISIS into the ground in Syria. Meanwhile, their ideological counterparts on the left are busy reframing the issue as not really being about ISIS but rather how everything is the inevitable result of illegitimate Western wars and profit driven expansionist foreign policies. Their preferred solution is to withdraw all Western forces from Syria and welcome more refugees.
I find little of merit in ideological pieces. Their content is predetermined and rarely changes to reflect any potential insights from a new event. Instead, events just become grist for the mill of their preferred narrative and are reframed accordingly, regardless of any leaps in logic required. This doesn’t mean that the ideologues are never correct; leftist ideologues, for instance, are right when they emphasize how the West’s bigoted treatment of Syrian refugees and demonising of all Muslims is counterproductive and harmful. But occasionally advocating sensible positions is not evidence of good critical thinking, or valuing reliable research, instead it just demonstrates that ideologies occasionally line up with evidence supported positions. Like vaccines and autism, the error lies in mistaking such correlations as an illustration of any fundamental connection between the two.
To offer something other than just frustrated complaints about the state of current coverage, I thought I would point to a few articles/resources that avoid bipartisan posturing and offer strong, frequently horrifying, analysis:
There are certainly other good sources out there and I’m making no claim to the above being a comprehensive list. If anyone has any other resources to recommend, please let me know in the comments section. I’m always interested to discover new (good) writing and analysis.
As anyone who read this blog has probably noticed, it’s been pretty silent for the past six months. That is largely due to most of my energy being focused on writing up my PhD thesis, which is almost finished… but still not quite there. While it remains unsubmitted, I can’t internally justify taking the time to research and write articles for pleasure. Hence, the lack of new posts.
However, my blogging efforts were originally intended to serve as a supplement to my research activities so I’ve decided that, for the time being, I’m going to use the blog as a kind of mental escape from my thesis and write short commentaries on articles or news stories that I find interesting or have something to say about.
I hope that some people find these posts interesting but I’m providing some advance warning that they will likely touch on topics that will be a bit broader, and potentially more political, than is typical for this blog. They will all be labelled with the tag [COMMENT] in the title so should be easy to distinguish between the longer articles, which I do intend to get back to, after that fabled submission.
That’s all folks!
In the previous post in this series, I described my personal experience of an extreme misogi water purification ritual performed in Kikonai in Northern Japan. In this post, I will continue that discussion and recount an altogether different experience I had more recently (about one month ago) at another misogi event, this time held at Teppozu Inari a Shinto shrine located in a suburb of central Tōkyō.
Misogi event at Teppozu Inari Shrine in Tōkyō. Image provided by Yoshio Wada
The NPR podcast Planet Money (of which I am a fan) just released an episode that looks at Amazon’s Mechanical Turk (MTurk)- a website where people are paid small sums of money to complete online micro-tasks (like categorising photos or writing transcripts of recordings). The site is named after an 18th Century chess playing ‘robot’ that was actually controlled by a hidden person (see above). This is an elegant analogy for the modern MTurk platform where anonymous workers complete Human Intelligence Tasks (HITs) like a well oiled machine. If you want a slightly more in-depth and accessible introduction then I’d heartily recommend listening to Planet Money‘s short episode (available here).
However, while the episode does provide a useful introduction, as a researcher who has run a variety of studies on MTurk, I also have some specific (/pedantic) reservations with what their portrayal. In some ways the Planet Money reporters went to a lot of effort to dig into the topic: interviewing one of the founders of MTurk and embedding a ‘secret message’ in an MTurk task so that they could speak to some actual workers. Yet I still found listening to the episode frustrating, due to some surprising misrepresentations that implied a low level of fact checking. I realise what follows will likely be too ‘insider baseball’ for most people, but for those who have some interest in how research on MTurk works, below are some of the biggest inaccuracies/pet peeves I had with the episode. (more…)
This article also appears over on http://genealogyreligion.net/ where I am very pleased to say I will now be a regular guest contributor. I’ll still be cross posting my articles here and will also post anything that falls outside the remit of the Genealogy of Religion blog. If you haven’t already, I recommend checking out some of the articles by Cris Campbell the creator of the Genealogy site, in fact I already recently recommended you to do so…
A misogi performance at Kanda Myōjin in Tokyo.
Misogi (禊) can loosely be translated as ritual purification by cold water and is a practice most strongly associated with Shintoism. It is also performed by practitioners of Shugendō, a syncretic ascetic sect with a long history in Japan, and by martial arts groups, such as Aikidō practitioners. The precise practices involved vary; at some locations the misogi is performed by immersion in streams/pools and at others by sitting or standing under waterfalls, sometimes the event involves collective practices by large groups (up to 200) and sometimes it is a solitary performance. But despite such diversity a clear unifying thread to all misogi practices is the endurance of cold water in order to purify oneself and by extension the surrounding community.
I’ve now participated in two misogi events: the first was held last year, in a small town called Kikonai in Hokkaidō in Northern Japan and the second was performed just last week, at Teppozu Inari Shrine in a suburb of central Tōkyō. Both events were spectacular and I was extremely fortunate to be invited to take part. However, these two events were also very different and I think they serve as a good illustration of how a single ‘type’ of ritual can be expressed differently, even when performed within the same country (Japan) and ostensibly within the same tradition (Shinto). In this first post, I’ll focus on my experience at the misogi in Kikonai last year, then in the next post I’ll make some comparisons with my experience at the recent event in Tōkyō and finally, I’ll relate both experiences to some important theories which I think help illuminate and explain some of the psychological aspects of these ritual performances.
God knows what... 
